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Sita, Dhuba grass and Vishnu

 Durbha or Dhuba grass has an important place in Hindu worship. The grass finds the highest position on a deity’s body i.e. the head. This grass belongs to the Poaceae family and botanically known as cynodon dactylon. It is the most sacred plant after Tulsi in India.

Since it has most of the body part like a creeper grass on the ground, it symbolizes humility; all living beings tend to walk on the same. This is one of the first reasons why it is placed on a deity’s head during worship. Humility as a virtue is an integral part of Hinduism.

A story also does the round that while Sita was asked to go through agni-pareeksha for the second time, she asked Mother Earth to engulf her. She being her daughter, an earthquake took place where she was standing. She stood with hands folded till the earth engulfed her. Lord Ram in grief hurried to the spot in vain. All he could muster to get hold was some of her hair. The Lord in deep anguish threw them on the side earth and was in despair. The hair fell on the earth and became Dhuba grass and spread its roots to a larger place. The grass thus stands as a memoir of the many talked about characteristic aspects of Sita i.e. humility, virtue, dedication, patience and love.

In another story we have the great king Ambarish waiting to complete his fast by taking a meal. At that instant, Durvasa saint came in mentioning that he would have food with the king after performing his bath. To this the king obliged and waited. However since the auspicious time of breaking the fast was passing over, he symbolically broke it by taking few drops of water. The sage got angry with him for the same. He was about to give a curse when the king, a devout Vaishnavite prayed to Vishnu to save him from the curse that was going to come. The lord sent his Sudarshan Chakra to slit the sage. The sage pleaded with Lord Vishnu but the lord said that it was not under his control as once the chakra was left free, it would complete its job of slitting the destined person. Durvasa pleaded mercy owing to the grounds not being that serious. Upon this, the Lord said that considering the meagerness of the crime, the slit body of the saint would become grass; however it would find place in the hair / head of the lord.

At some places it is mentioned that this grass represents the entire Universe. The universe as per Hindus is governed by the trio of Brahma, Vishnu & Shiva. Brahma is told to reside in the root, Vishnu in the middle and Shiva at the top. Thus worshipping the grass symbolizes worshipping the eternity. Besides worship on festive occasion, this grass also finds it unique position in the funeral rites of Hindus too.

Today this grass has found its way into the medicinal world as a cure to dispigmented skin, burning (being haemostatic), and wounds externally and as a cure for bleeding control in cases of piles, menorrhagia etc. and being an anti-toxin internally. Not surprisingly this grass finds mention in the writings of Sushruta and Charaka.

Next time we come across this grass, let’s pause and dwell about its importance.